I have to admit that I got a shock when I saw the title of Tom Friedman’s column in today’s New York Times: “Why I am pro-life.” As far as I knew, Friedmans was what we call in America “pro-choice,” that is, a woman has the right to control her own body, referring to early-term abortions. Did he change his mind?
No, he did something very clever—he construed the term “pro-life” properly. Let him explain:
. . . judging from the unscientific — borderline crazy — statements opposing abortion that we’re hearing lately, there is reason to believe that this delicate balance could be threatened if Mitt Romney and Representative Paul Ryan, and their even more extreme allies, get elected. So to those who want to protect a woman’s right to control what happens with her own body, let me offer just one piece of advice: to name something is to own it. If you can name an issue, you can own the issue. And we must stop letting Republicans name themselves “pro-life” and Democrats as “pro-choice.” It is a huge distortion.
In my world, you don’t get to call yourself “pro-life” and be against common-sense gun control — like banning public access to the kind of semiautomatic assault rifle, designed for warfare, that was used recently in a Colorado theater. You don’t get to call yourself “pro-life” and want to shut down the Environmental Protection Agency, which ensures clean air and clean water, prevents childhood asthma, preserves biodiversity and combats climate change that could disrupt every life on the planet. You don’t get to call yourself “pro-life” and oppose programs like Head Start that provide basic education, health and nutrition for the most disadvantaged children. You can call yourself a “pro-conception-to-birth, indifferent-to-life conservative.” I will never refer to someone who pickets Planned Parenthood but lobbies against common-sense gun laws as “pro-life.”
“Pro-life” can mean only one thing: “respect for the sanctity of life.” And there is no way that respect for the sanctity life can mean we are obligated to protect every fertilized egg in a woman’s ovary, no matter how that egg got fertilized, but we are not obligated to protect every living person from being shot with a concealed automatic weapon. I have no respect for someone who relies on voodoo science to declare that a woman’s body can distinguish a “legitimate” rape, but then declares — when 99 percent of all climate scientists conclude that climate change poses a danger to the sanctity of all life on the planet — that global warming is just a hoax.
The term “pro-life” should be a shorthand for respect for the sanctity of life. But I will not let that label apply to people for whom sanctity for life begins at conception and ends at birth. What about the rest of life? Respect for the sanctity of life, if you believe that it begins at conception, cannot end at birth. That radical narrowing of our concern for the sanctity of life is leading to terrible distortions in our society.
Although I get a sense I’m preaching to the choir here, there are several other pro-Obama articles in today’s Times. The other one I want to mention is the the paper’s own official endorsement of Obama for president. His policies are compared with Mittens’ in a long editorial, “Barack Obama for re-election“, discussing the candiates’ stands on the important issues of gay rights, women’s rights, the environment, the economy, medical care, and what they will do to the Supreme Court. Just one snippet:
Mitt Romney, the former governor of Massachusetts, has gotten this far with a guile that allows him to say whatever he thinks an audience wants to hear. But he has tied himself to the ultraconservative forces that control the Republican Party and embraced their policies, including reckless budget cuts and 30-year-old, discredited trickle-down ideas. Voters may still be confused about Mr. Romney’s true identity, but they know the Republican Party, and a Romney administration would reflect its agenda. Mr. Romney’s choice of Representative Paul Ryan as his running mate says volumes about that.